The Cocos Islands
THE GOLDEN BOOK OF THE DUTCH NAVIGATORS
BY HENDRIK WILLEM van LOON
FOR HANSJE AND WILLEM
This is a story of magnificent failures. The men who equipped the expeditions of which I shall tell you the story died in the poorhouse. The men who took part in these voyages sacrificed their lives as cheerfully as they lighted a new pipe or opened a fresh bottle. Some of them were drowned, and some of them died of thirst. A few were frozen to death, and many were killed by the heat of the scorching sun. The bad supplies furnished by lying contractors buried many of them beneath the green cocoanut-trees of distant lands. Others were speared by cannibals and provided a feast for the hungry tribes of the Pacific Islands.
But what of it? It was all in the day's work. These excellent fellows took whatever came, be it good or bad, or indifferent, with perfect grace, and kept on smiling. They kept their powder dry, did whatever their hands found to do, and left the rest to the care of that mysterious Providence who probably knew more about the ultimate good of things than they did.
I want you to know about these men because they were your ancestors. If you have inherited any of their good qualities, make the best of them; they will prove to be worth while. If you have got your share of their bad ones, fight these as hard as you can; for they will lead you a merry chase before you get through.
Whatever you do, remember one lesson: "Keep on smiling."
HISTORICAL INTRODUCTION
The history of America is the story of the conquest of the West. The history of Holland is the story of the conquest of the sea. The western frontier influenced American life, shaped American thought, and gave America the habits of self-reliance and independence of action which differentiate the people of the great republic from those of other countries.
The wide ocean, the wind-swept highroad of commerce, turned a small mud-bank along the North Sea into a mighty commonwealth and created a civilization of such individual character that it has managed to maintain its personal traits against the aggressions of both time and man.
When we discuss the events of American history we place our scene upon a stage which has an immense background of wide prairie and high mountain. In this vast and dim territory there is always room for another man of force and energy, and society is a rudimentary bond between free and sovereign human beings, unrestricted by any previous tradition or ordinance. Hence we study the accounts of a peculiar race which has grown up under conditions of complete independence and which relies upon its own endeavors to accomplish those things which it has set out to do.
The virtues of the system are as evident as its faults. We know that this development is almost unique in the annals of the human race. We know that it will disappear as soon as the West shall have been entirely conquered. We also know that the habits of mind which have been created during the age of the pioneer will survive the rapidly changing physical conditions by many centuries. For this reason those of us who write American history long after the disappearance of the typical West must still pay due reverence to the influence of the old primitive days when man was his own master and trusted no one but God and his own strong arm.
The history of the Dutch people during the last five centuries shows a very close analogy. The American who did not like his fate at home went "west." The Hollander who decided that he would be happier outside of the town limits of his native city went "to sea," as the expression was. He always had a chance to ship as a cabin-boy, just as his American successor could pull up stakes at a moment's notice to try his luck in the next county. Neither of the two knew exactly what they might find at the end of their voyage of adventure. Good luck, bad luck, middling luck, it made no difference. It meant a change, and most frequently it meant a change for the better. Best of all, even if one had no desire to migrate, but, on the other hand, was quite contented to stay at home and be buried in the family vault of his ancestral estate, he knew at all times that he was free to leave just as soon as the spirit moved him.
Remember this when you read Dutch history. It is an item of grave importance. It was always in the mind of the mighty potentate who happened to be the ruler and tax-gatherer of the country. He might not be willing to acknowledge it, he might even deny it in vehement documents of state, but in the end he was obliged to regulate his conduct toward his subjects with due respect for and reference to their wonderful chance of escape. The Middle Ages had a saying that "city air makes free." In the Low Countries we find a wonderful combination of city air and the salt breezes of the ocean. It created a veritable atmosphere of liberty, and not only the liberty of political activity, but freedom of thought and independence in all the thousand and one different little things which go to make up the complicated machinery of human civilization. Wherever a man went in the country there was the high sky of the coastal region, and there were the canals which would carry his small vessel to the main roads of trade and ultimate prosperity. The sea reached up to his very front door. It supported him in his struggle for a living, and it was his best ally in his fight for independence. Half of his family and friends lived on and by and of the sea. The nautical terms of the forecastle became the language of his land. His house reminded the foreign visitor of a ship's cabin.
And finally his state became a large naval commonwealth, with a number of ship-owners as a board of directors and a foreign policy dictated by the need of the oversea commerce. We do not care to go into the details of this interesting question. It is our purpose to draw attention to this one great and important fact upon which the entire economic, social, intellectual, and artistic structure of Dutch society was based. For this purpose we have reprinted in a short and concise form the work of our earliest pioneers of the ocean. They broke through the narrow bonds of their restricted medieval world. In plain American terms, "They were the first to cross the Alleghanies."
They ushered in the great period of conquest of West and East and South and North. They built their empire wherever the water of the ocean would carry them. They laid the foundations for a greatness which centuries of subsequent neglect have not been able to destroy, and which the present generation may triumphantly win back if it is worthy to continue its existence as an independent nation.
It was the year of our Lord 1579, and the eleventh of the glorious revolution of Holland against Spain. Brielle had been taken by a handful of hungry sea-beggars. Haarlem and Naarden had been murdered out by a horde of infuriated Spanish regulars. Alkmaar—little Alkmaar, hidden behind lakes, canals, open fields with low willows and marshes—had been besieged, had turned the welcome waters of the Zuyder Zee upon the enemy, and had driven the enemy away. Alva, the man of iron who was to destroy this people of butter between his steel gloves, had left the stage of his unsavory operations in disgrace. The butter had dribbled away between his fingers. Another Spanish governor had appeared. Another failure. Then a third one. Him the climate and the brilliant days of his youth had killed.
But in the heart of Holland, William, of the House of Nassau, heir to the rich princes of Orange, destined to be known as the Silent, the Cunning One—this same William, broken in health, broken in money, but high of courage, marshaled his forces and, with the despair of a last chance, made ready to clear his adopted country of the hated foreign domination.
Everywhere in the little terrestrial triangle of this newest of republics there was the activity of men who had just escaped destruction by the narrowest of margins. They had faith in their own destiny. Any one who can go through an open rebellion against the mightiest of monarchs and come out successfully deserves the commendation of the Almighty. The Hollanders had succeeded. Their harbors, the lungs of the country, were free once more, and could breathe the fresh air of the open sea and of commercial prosperity.
On the land the Spaniard still held his own, but on the water the Hollander was master of the situation. The ocean, which had made his country what it was, which had built the marshes upon which he lived, which provided the highway across which he brought home his riches, was open to his enterprise.
He must go out in search of further adventure. Thus far he had been the common carrier of Europe. His ships had brought the grain from the rich Baltic provinces to the hungry waste of Spain. His fishermen had supplied the fasting table of Catholic humanity with the delicacy of pickled herring. From Venice and later on from Lisbon he had carried the products of the Orient to the farthest corners of the Scandinavian peninsula. It was time for him to expand.
The rôle of middleman is a good rôle for modest and humble folk who make a decent living by taking a few pennies here and collecting a few pennies there, but the chosen people of God must follow their destiny upon the broad highway of international commerce wherever they can. Therefore the Hollander must go to India.
It was easily said. But how was one to get there?
Jan Huygen van Linschoten was born in the year 1563 in the town of Haarlem. As a small boy he was taken to Enkhuizen. At the present time Enkhuizen is hardly more than a country village. Three hundred years ago it was a big town with high walls, deep moats, strong towers, and a local board of aldermen who knew how to make the people keep the laws and fear God. It had several churches where the doctrines of the great master Johannes Calvinus were taught with precision and without omitting a single piece of brimstone or extinguishing a single flame of an ever-gaping hell. It had orphan asylums and hospitals. It had a fine jail, and a school with a horny-handed tyrant who taught the A B C's and the principles of immediate obedience with due reference to that delightful text about the spoiled child and the twigs of a birch-tree.
Outside of the city, when once you had passed the gallows with its rattling chains and aggressive ravens, there were miles and miles of green pasture. But upon one side there was the blue water of the quiet Zuyder Zee. Here small vessels could approach the welcome harbor, lined on both sides with gabled storehouses. It is true that when the tide was very low the harbor looked like a big muddy trough. But these flat-bottomed contraptions rested upon the mud with ease and comfort, and the next tide would again lift them up, ready for farther peregrinations. Over the entire scene there hung the air of prosperity. A restless energy was in the air. On all sides there was evidence of the gospel of enterprise. It was this enterprise that collected the money to build the ships. It was this enterprise, combined with nautical cunning, that pushed these vessels to the ends of the European continent in quest of freight and trade. It was this enterprise that turned the accumulating riches into fine mansions and good pictures, and gave a first-class education to all boys and girls. It walked proudly along the broad streets where the best families lived. It stalked cheerfully through the narrow alleys when the sailor came back to his wife and children. It followed the merchant into his counting-room, and it played with the little boys who frequented the quays and grew up in a blissful atmosphere of tallow, tar, gin, spices, dried fish, and fantastic tales of foreign adventure.
And it played the very mischief with our young hero. For when Jan Huygen was sixteen years old, and had learned his three R's—reading, 'riting, and 'rithmetic—he shipped as a cabin-boy to Spain, and said farewell to his native country, to return after many years as the missing link in the chain of commercial explorations—the one and only man who knew the road to India.
Here the industrious reader interrupts me. How could this boy go to Spain when his country was at war with its master, King Philip? Indeed, this statement needs an explanation.
Spain in the sixteenth century was a magnificent example of the failure of imperial expansion minus a knowledge of elementary economics. Here we had a country which owned the better part of the world. It was rich beyond words and it derived its opulence from every quarter of the globe. For centuries a steady stream of bullion flowed into Spanish coffers. Alas! it flowed out of them just as rapidly; for Spain, with all its foreign glory, was miserably poor at home. Her people had never been taught to work. The soil did not provide food enough for the population of the large peninsula. Every biscuit, so to speak, every loaf of bread, had to be imported from abroad. Unfortunately, the grain business was in the hands of these same Dutch Calvinists whose nasal theology greatly offended his Majesty King Philip. Therefore during the first years of the rebellion the harbors of the Spanish kingdom had been closed against these unregenerate singers of Psalms. Whereupon Spain went hungry, and was threatened with starvation.
Economic necessity conquered religious prejudice. The ports of King Philip's domain once more were opened to the grain-ships of the Hollanders and remained open until the end of the war. The Dutch trader never bothered about the outward form of things provided he got his profits. He knew how to take a hint. Therefore, when he came to a Spanish port, he hoisted the Danish flag or sailed under the colors of Hamburg and Bremen. There still was the difficulty of the language, but the Spaniard was made to understand that this guttural combination of sounds represented diverse Scandinavian tongues. The tactful custom-officers of his Most Catholic Majesty let it go at that, and cheerfully welcomed these heretics without whom they could not have fed their own people.
When Jan Huygen left his own country he had no definite plans beyond a career of adventure; for then, as he wrote many years later, "When you come home, you have something to tell your children when you get old." In 1579 he left Enkhuizen, and in the winter of the next year he arrived in Spain. First of all he did some clerical work in the town of Seville, where he learned the Spanish language. Next he went to Lisbon, where he became familiar with Portuguese. He seems to have been a likable boy who did cheerfully whatever he found to do, but watched with a careful eye the chance to meet with his next adventure. After three years of a roving existence, with rare good luck, he met Vincente da Fonseca, a Dominican who had just been appointed Archbishop of Goa in the Indies. Jan Huygen obtained a position as general literary factotum to the new dignitary and also acted as purser for the captain of the ship.
At the age of twenty he was an integral member of a bona-fide expedition to the mysterious Indies. Through his account of this trip, printed in 1595, the Dutch traders at last learned to know the route to the Indies. The expedition left Lisbon on Good Friday of the year 1583 with forty ships. During the first few weeks nothing happened. Nothing ever happened during the first weeks on any of those expeditions. The trouble invariably began after the first rough weather. In this instance everything went well until the end of April, when the coast of Guinea had been reached. Then the fleet entered a region of squalls and severe rainstorms. The rain collected on the decks and ran down the hatchways. A dozen times or so a day the fleet had to come to a stop while all hands bailed out the water which filled the holds. When it did not rain the sun beat down mercilessly, and soon the atmosphere of the soaked wood became unpleasant. To make things worse the drinking water was no longer fresh, and smelled so badly that one could not drink it without closing the unfortunate nose that came near the cup.
On the whole the printed work of Jan Huygen does not show him as an admirer of the Portuguese or their system of navigation. In all his writing he gives us the impression of a very sober-minded young Hollander with a lot of common sense. Portugal had then been a colonial power for many years and showed unmistakable signs of deterioration. The people had been too prosperous. They were no longer willing to defend their own interests against other and younger nations. They still exercised their Indian monopoly because it had been theirs for so long a time that no one remembered anything to the contrary. But the end of things had come. Upon every page of Jan Huygen's book we find the same evidence of bad organization, little jealousies, spite, disobedience, cowardice, and lack of concerted action.
When only a few weeks from home this fleet of forty ships encountered a single small French vessel. Part of the Portuguese crew of the fleet was sick. The others made ready to flee at once. After a few hours it was seen that the Frenchman had no evil intentions, and continued his way without a closer inspection of his enemies. Then peace returned to the fleet of Fonseca.
A few days later the ship reached the equator. The customary initiation of the new sailors, followed by the usual festivities and a first-class drunken row, took place. The captain was run down and trampled upon by his men, tables and chairs were upset, and the crew fought one another with knives. This quarrel might have ended in a general murder but for the interference of the archbishop, who threw himself among the crazy sailors, and with a threat of excommunication drove them back to work. Half a dozen were locked up, others were whipped, and the ships continued their voyage in this happy-go-lucky fashion. Then it appeared that nobody knew exactly where they were. Observations finally showed that the fleet was still fifty miles west of the Cape of Good Hope. As a matter of fact, they had passed the cape several days before, but did not discover their error until a week later. Then they sailed northward until they reached Mozambique, where they spent two weeks in order to give the crew a rest and to repair the damages of the equatorial fight. On the twentieth of August they continued their voyage until the serpents which they saw in the water showed them that they were approaching the coast of India. From that time on luck was with the expedition. The ships reached the coast near the town of destination. After a remarkably short passage of only five months and thirteen days the fleet landed safely in Goa.
Jan Huygen was very proud of the record of his ship. Only thirty people had died on the voyage. It is true that all the people on board had been under a doctor's care, and every one of the sailors and passengers had been bled a few times; but thirty men buried during so long a voyage was a mere trifle. In the sixteenth century, if fifty per cent. of the men returned from an Indian voyage, the trip was considered successful.
The next five years Jan Huygen spent in Goa with his ecclesiastical master. He was intrusted with a great deal of confidential work, and became thoroughly familiar with all the affairs of the colony. In Goa he heard wonderful tales about the great Chinese Empire, many weeks to the north. He began to collect maps for an expedition to that distant land, but lack of funds made him put it off, and he never went far beyond the confines of the small Portuguese settlement.
Unfortunately, at the end of five years the archbishop died, and Jan Huygen was without a job. As he had had news that his father had died, he now decided to go back to Enkhuizen to see what he could do for his mother. Accordingly, in January of the year 1589, he sailed for home on board the good ship Santa Maria. It was the same old story of bad management: The ships of the return fleet were all loaded too heavily. The handling of the cargo was left entirely to ship-brokers, and these worthies had developed a noble system of graft. Merchandise was loaded according to a regular tariff of bribes. If you were willing to pay enough, your goods went neatly into the hold. If you did not give a certain percentage to the brokers, your bags and bales were stowed away somewhere on a corner of a wharf exposed to the rain and the sea. Very likely, too, the first storm would wash your valuable possessions overboard.
When the Santa Maria left, her decks were stacked high with disorderly masses of colonial products. The sailors on duty had to make a path through this accumulated stuff, and the captain lacked the authority to put his own ship in order. A few days out a cabin-boy fell overboard. The sea was quiet, and it would have been possible to save the child, but when the crew ran for a boat, it was found to be filled with heavy boxes. By the time the boat was at last lowered the boy had drowned.
The Santa Maria sailed direct for the Cape. There it fell in with another vessel called the San Thome, and it now became a matter of pride which ship could round the cape first. Severe western winds made the Santa Maria wait several days. The San Thome, however, ventured forth to brave the gale. When finally the storm had abated and the Santa Maria had reached the Atlantic Ocean, the bodies and pieces of wreckage which floated upon the water told what had happened to the other vessel. This, however, was only the beginning of trouble. On the fifth of March the Santa Maria was almost lost. Her rudder broke, and it could not be repaired. A storm, accompanied by a tropical display of thunder and lightning, broke loose. For more than forty-eight hours the ship was at the mercy of the waves. The crew spent the time on deck absorbed in prayer. When little electric flames began to appear upon the masts and yards (the so-called St. Elmo's fire, a spooky phenomenon to all sailors of all times), they felt sure that the end of the world had come. The captain commanded all his men to pray the "Salvo corpo Sancto," and this was done with great demonstrations of fervor. The celestial fireworks, however, did not abate. On the contrary the crew witnessed the appearance of a five-pointed crown, which showed itself upon the mainmast, and was hailed with cries of the "crown of the Holy Virgin." After this final electric display the storm went on its way.
In his sober fashion Jan Huygen had looked on. He did not take much stock in this sudden piety, and called it "a lot of useless noise." Then he watched the men repairing the rudder. It was discovered that there was no anvil on board the ship, and a gun was used as an anvil. A pair of bellows was improvised out of some old skins. With this contrivance some sort of Santa Maria was past her greatest danger, though the heavy seas caused by a prolonged storm proved to be another obstacle. No further progress was possible until the ship had been lightened. For this purpose the large boat and all its valuable contents were simply thrown overboard.
The recital of Jan Huygen's trip is a long epic of bungling. The captain did not know his job; the officers were incompetent; the men were unruly and ready to mutiny at the slightest provocation; and everybody blamed everybody else for everything that went wrong. The captain, in the last instance, accused the good Lord, Who "would not allow His own faithful people to pass the Cape of Good Hope with their strong and mighty ships," while making the voyage an easy one for "the blasphemous English heretics with their little insignificant schooners." In this statement there was more wisdom than the captain suspected. The English sailors knew their business and could afford to take risks. The Portuguese sailors of that day hastened from one coastline and from one island to the next, as they had done a century before. As long as they were on the high seas they were unhappy. They returned to life when they were in port. Every time the Santa Maria passed a few days in some harbor we get a recital of the joys of that particular bit of paradise. If we are to believe Portuguese tradition, St. Helena, where the ship passed a week of the month of May of the year 1589, was placed in its exact geographical position by the Almighty to serve His faithful children as a welcome resting-point upon their perilous voyage to the far Indies. The island was full of goats, wild pigs, chickens, partridges, and thousands of pigeons, all of which creatures allowed themselves to be killed with the utmost ease, and furnished food for generations of sailors who visited those shores.
Indeed, this island was so healthy a spot that it was used as a general infirmary. After a few days on shore even the weakest of sufferers was sufficiently strong to catch specimens of the wild fauna of the island. Often, therefore, the sick sailors were left behind. With a little salt and some oil and a few spices they could support themselves easily until the next ship came along and picked them up. We know what ailed most of these stricken sailors. They suffered from scurvy, due to a bad diet; but it took several centuries before the cause of scurvy was discovered. When Jan Huygen went to the Indies the crew of every ship was invariably attacked by this most painful disease. Therefore the islands were of great importance.
Nowadays St. Helena is no longer a paradise. Three centuries ago it was the one blessed point of relief for the Indian traders. The diary of Jan Huygen tells of attempts made to colonize the island. The King of Portugal, however, had forbidden any settlement upon this solitary rock. For a while it had harbored a number of runaway slaves. Whenever a ship came near they had fled to the mountains. Finally, however, they had been caught and taken back to Portugal and sold. For a long time the island had been inhabited by a pious hermit. He had built a small chapel, and there the visiting sailors were allowed to worship. In his spare time, however, the holy man had hunted goats, and he had entered into an export business of goat-skins. Every year between five and six hundred skins were sold. Then this ingenious scheme was discovered, and the saintly hunter was sent home.
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